For those looking for the next spiritual leader of Tibet after the Dalai Lama, the aging monk's 75th birthday ceremony this month offered some clues.
Sitting next to the Nobel laureate at the front of the stage was the imposing figure of the Karmapa, a thickset 26-year-old with the highest profile among a cast of young lamas who might fill the void that will one day be left.
Separated by two generations, the Dalai Lama and the Karmapa share a particular bond as Tibetan figureheads who both fled their homeland for a life in exile.
The Karmapa, who made the perilous journey in 1999, is now 26 -- the same age as the Dalai Lama when he escaped in 1959 following a failed Tibetan uprising against Chinese rule.
"You could say he's like a father figure to me. I look at him as my teacher and my guide," the Karmapa said of the Dalai Lama the day before the celebrations.
Both monks live in Dharamsala, the northern Indian hill town that serves as the base of the Tibetan government-in-exile.
Built like a basketball player, the Karmapa is modern in his tastes. He has an iPod, admits to playing video games and revealed an impressive knowledge of developments in the football World Cup.
H spoke slowly and guardedly, clearly sensitive to his position as a "guest" in India and also wary of defining any future role. He said he tries not to think about the passing of the Dalai Lama, but admitted his death would have a "huge impact" on the Tibetan movement and its struggle for genuine autonomy under Chinese rule.
There's "no hurry" to think about succession, he said, before adding that he would "do my best to give a supporting hand to the activities that the Dalai Lama has carried on."
"I would definitely look forward to leaving behind a rich legacy of service to Tibet and Tibetans in my own capacity," he said.
As the Karmapa, he is one of Tibetan Buddhism's most revered leaders. What makes the Karmapa such a potent figure is that he is formally recognized not only by the Dalai Lama, but also by China which, prior to his escape, had been politically grooming him as the highest reincarnate lama under its control.
That dual recognition accords him a legitimacy that Beijing would find it difficult to strip away retroactively.
For this reason, the fluent Chinese speaker is seen as a possible mediator between Beijing and the 200,000-strong Tibetan community in exile, but he says he is viewed with suspicion in Beijing.
"For my part, I have no thought on a future solution as such, but on the part of the Chinese they may have their own internal worries about me playing a political role," he said.
Speaking in Tibetan through his interpreter, he added: "I feel myself that they should relax."
The Karmapa's escape from his homeland was every bit as daring as that of the Dalai Lama.
The then 14-year-old undertook the extremely gruelling and hazardous trek across the Himalayas in the dead of winter, and was nearly caught on the China-Nepal border when his party stumbled across two army camps.
His decision to leave was largely motivated by fears that he would be co-opted as puppet of the Chinese authorities.
"One of my major concerns was that when I turned 18, I might be given a position in the government hierarchy. And at that point I may have to go against His Holiness the Dalai Lama and the cause for Tibet," he explained.
During the interview, he frequently sighed and joked about the "heavy questions" and at one point said he felt like a chapati, the flatbread formed by squeezing dough between one's hands.
The existence of the Tibetan movement in India, which lobbies openly for autonomy or independence and denounces human rights abuses in Tibet, is a constant thorn in the side of relations between India and China.
The Karmapa is candid when speaking about the frustrations of his life in Dharamsala and he gives the impression of a young man chafing at the invisible hands holding him back.
Him as chapati dough is an instructive image: he is a figure squeezed on both sides by India and China.
"We still have some, you know, problems," he said in English.
One of the largest is the foreign travel restriction imposed by the Indian government, which prevents him meeting followers overseas. A planned trip to Europe was scuttled earlier this year.
"When I was in Tibet, I could not go to other countries," he said. "Now I am here in India, a democratic country that has been very kind to Tibet, but I still have some problems, some restrictions."
In the 11 years he has travelled just once, to the United States in 2008, a trip described by an aide as "very successful" that made him "very happy."
He has also expressed a desire to go to a regular university in India to study something either scientific, religious or environmental, his aide says, but the request has gone unanswered.
"In the 21st century, time is very precious," the Karmapa says, hinting at his frustration.
In the Dalai Lama's office, spokesman Tenzin Taklha stressed that the Karmapa is one of a number of young lamas who could assume leadership responsibilities after the death of the current Dalai Lama.
"He's certainly one of the most important spiritual leaders. He's a charismatic, promising leader with a large number of followers," he said.
The community in exile is braced for a huge struggle with Beijing about the future leadership. China has stated it intends to have the final say on any incarnation.
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